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The Intellectual Bankruptcy of Atheism

  • Written by JeremyJeremy 15 Comments15 Comments Comments  |  Updated: July 5, 2007

    On a typical day, a perusal through the front-page dregs of Digg.com will yield an abundance of posts on highly predictable topics. I refer, of course, not to technology issues (you must be thinking of Slashdot the 2005 version of Digg), but the mandatory anti-Bush posts; a daily prescription of environmentalist bromides; a fair measure of paranoid anti-corporatism; and, inevitably, the minefield of anti-theistic sophistry and exercises in intellectual self-congratulation. Each of these deserves its own post, but the volley of arrogant comments from atheists gets the hat-tip today.

    It looks like atheism is gaining currency in the United States: While the most comprehensive study I found shows “Atheism” declining modestly from 1990 to 2001, “No Religion” more than doubled, to 27.5M people — and it’s hard to imagine that a good number of them aren’t actually atheists, in deed (and online discussion) if not in polling honesty. The atheists on sites like Digg have the rather charming tendency to proclaim themselves more enlightened, scientific, worldly, and sophisticated (and sometimes altogether smarter) than the poor, benighted Christians and other theists. In story after story, the comment threads teem with vitriolic rejoinders of that nature to the relatively few theistic comments. But then, you’d probably miss the latter entirely if you didn’t think to show the comments that are buried with negative scores. Being ceaselessly berated with this kind of arrogant rhetoric naturally raises the question: Is atheism, in fact, more intelligent, more logical, and more enlightened than theism? Are Christians nothing more than a sad anachronism, a self-delusional throwback to our medieval ancestors, the last holdouts in the face of overwhelming scientific evidence?

    [A note on terms: Atheism can refer to a few different things. An atheist generally believes: a) that there is no credible evidence of God's existence (weak atheism); b) that God does not exist (strong atheism); or c) both. Weak atheism, also called nontheism, is equivalent to agnosticism. Anecdotally, I'd say strong is the predominant usage, but strong atheists might just be more likely to star in anecdotes. In any case, my casual use of atheism does refer to the latter.]

    The atheist’s first appeal is likely to be that of ridicule: “You really believe some 2000-year-old book of fairy tales?” Criticizing Christianity — or any other organized religion — is very easy, no doubt about it. There are far too many details, dramatic events, and literary flourishes to not strain even the most forgiving reader at some point. But unless the religion’s assertions can be disproved empirically, the atheist’s ridicule is nothing more than an appeal to “common sense,” which itself is all but useless when it comes to fundamental scientific truths about the universe –refer to particle physics and quantum mechanics as support for this. I’ve also read several atheistic appeals to Occam’s Razor: Why invent a complex god, with all his properties, rules, and history, to explain our origins, when there are simpler explanations to be found? But again, when the atheist’s responses are either to not supply an answer at all (which, while indeed simpler, somewhat sidesteps its duties) or to replace one paradox with another (see below), he may as well leave Occam’s Razor in the drawer.

    But Christianity can’t be disproved! It’s made to be non-falsifiable for just that reason! I know, that’s got to be frustrating. But is it really that it was designed that way, that maybe only the non-falsifiable religions have flourished, or that by their nature, any philosophy that includes the origins of the universe must, at its core, be non-falsifiable? Even those scientific theories that concern minute details of our universe’s mechanisms are at present unfalsifiable — string theory, for instance (a point of no minor contention in scientific circles). The Big Bang is unfalsified, as are its competing theories, and science can’t even come close to touching things like the cause of the Big Bang itself.

    It’s been claimed by atheists that such things are mere details, temporary swaths of darkness that will, in turn, be illuminated by science and reason in their relentless forward march. But at its heart, these questions are more fundamental than even science: logic, as currently conceived, is absolutely incapable of addressing our ultimate origins. While Christians allege that God always existed, atheists often counter that the universe was a spontaneous event, matter from a vacuum in the ostensible manner of quantum foam. While I’m sure that theory is one among many within atheistic circles, one constant binds all of these: None can skirt the logical axiom of causality. What caused God to exist? What caused the mechanism that birthed the Big Bang? “The Big Bang just appeared” is no more satisfying than “God always existed”; from the standpoint of logic, each is a dreamland fantasy.* Atheists’ assertions of intellectual superiority would thus appear to be ultimately empty expressions of self-aggrandizement.

    In the final sum, a casual examination of atheism reveals a pseudo-religious affirmative belief in metaphysical constructs, the lack of empirical evidence for which undermines the scientific posturing that buys atheism its very credibility. The scientific method, in reality, is invoked by atheists only to deconstruct the peripheral concepts of other creeds, such as those of Christianity; for its part, atheism’s own rationalistic denial of God’s existence hasn’t even the most tenuous semblance of scientific rigor. Does this lack of logical mooring impugn atheism even more than it does theism? Not intrinsically. But for a movement that has coalesced on a supposed foundation of rationale and proof, atheism’s rather vacuous counterclaims border on the hypocritical. At best, the weak atheist’s “Eh, I dunno, show me proof” sentiment, while laudable, is hardly a watershed of critical thought.

    No religious ideology can be based on pure reason, and one that claims to the contrary is mistaken or lying. Given that many atheists refer to themselves also as rationalists, their intentional claim on a rational path to transcendent truths is bold and clear. Claims are not truths, however, and boldness is no substitute for knowledge. Atheistic exceptionalism is an imaginative falsehood; but I applaud the unwavering faith of all those who steadfastly believe in it nonetheless.

    * NOTE: Quantum mechanics has somewhat altered our understanding and observation of cause and effect. However, atheism was not predicated on these new understandings; and far from offering any answers to deep metaphysical problems, quantum mechanics raises many more questions.

15 Comments
  1. You haven’t actually said anything here. I notice that you don’t actually quote any atheist sources here.

    You’re discussing mostly straw man versions of atheism.

    If you’re interested in discussing atheism as actually believed by atheists, I think you would be better served to seek out and quote what atheists—especially prominent atheists—actually say about their beliefs.

    Religious people seem to have a tendency to make stuff up and call it true. It’s one thing to do so with regard to “God”; it’s another thing, and ethically indefensible, to make things up about other people.

  2. Just to note: You make a couple of errors regarding science.

    First, string theory is coming under heavy philosophical criticism both within both the scientific and philosophical community precisely because it is unfalsifiable. See the recent book Not Even Wrong for a complete discussion of the topic.

    Second, Big Bang theory is falsifiable; evidence includes the Cosmic Microwave Background Radiation, distance-proportional redshift, the relative abundance of hydrogen and helium as well as a number of other observations.

  3. Most atheists are indifferent to another’s personal, theistic, faith-based beliefs until these beliefs begin to infringe upon other areas, which in turn affects the collective.

    Whether we’re dealing with education (e.g., teaching intelligent design in classrooms), economics (e.g., federal funding for embryonic stem-cell research), or legal rights (e.g., marriage for same-sex couples), most theists would claim their faith-based beliefs (e.g., intelligent design is an equally valid theory to evolution via natural selection, embryonic stem-cell research should not be federally funded because it destroys a human life, or homosexuals shouldn’t be allowed to marry because they’re gay)to be equal to sound, logical arguments. I think atheists find this all absurd.

    Faith is belief without reason, and atheists have every reason to try and keep these faith-based beliefs out of the debate. They are not equally valid because, by default, they can’t be proven or justified as such.

    Now, I’m not saying that theists are monolothic in ideology (nor are atheists), but these faith-based arguments have no place in the arena when determining law, federal funding, or curriculum, for example. In order to have a debate/conversation about any of the above areas, there’s has to be something to supply equal footing, and faith-based beliefs are not it.

  4. The long awaited new post from Jeremy Thompson. The 2nd most anticipated event since the iPhone.

  5. #5 Joseph Kelly says:
    July 5, 2007 at 10:55 pm

    Be careful not to make straw man arguments. Atheists don’t claim to know the origin of the universe, while many religions do claim to have the answer. The big bang talks about how our universe started, but scientists acknowledge that they don’t have an answer for where the big bang came from. On the other hand, most religious people are moderate and don’t take the creation story literally. So, most atheists and believers have the same level of uncertainty about the origin of the universe.

  6. #6 Jeremy says:
    July 6, 2007 at 12:46 pm

    @Barefoot:

    You’re right on one count: I forgot to ever link directly to the atheistic sources I reviewed; I wanted to add them all as footnotes, but I never figured out The WP Way, if it exists.

    Actually, I’m not discussing straw man versions of atheism, although they may not concur with yours. Strong atheism, as I noted, is the assertion not that there’s no proof of God, but that there is no God — which clearly has no grounding, and is a foolish, presumptuous, non-empirical conclusion. I’ve read the works of strong atheists, and I’ve met strong atheists. Whether or not you’re one, they exist. I clearly state that when I use the unadorned term “atheist,” I’m speaking of strong atheists.

    My sentence about string theory (”…unfalsifiable — string theory, for instance (a point of no minor contention in scientific circles)” states precisely what you did.

    Finally, the truth about the Big Bang is quite clearly falsifiable; what’s not is the CAUSE of the Big Bang. Or the cause of that, or however arbitrarily far back you want to go. Even if I had claimed what you’re saying, you’re just moving the causal envelope up by one event: Either way, the point stands.

  7. #7 Jeremy says:
    July 6, 2007 at 12:50 pm

    @Kelly:

    Agreed, intelligent design et al shouldn’t be in the classroom. Nor is it, or any of the other theistic beliefs, logical.

    The broader point is that both theism and (strong)atheism are alogical (note: not illogical) in their ultimate conclusions. Metaphysics is a wonderland of make-believe, regardless of one’s particular philosophy.

  8. #8 Jeremy says:
    July 6, 2007 at 12:54 pm

    @Joseph:

    Like Barefoot, I think you’re claiming too much about “atheists.” You may be one, but you’re not all of them. Just as “many religions” are such-and-such, “many atheists” are, in my claim, strong atheists.

    Even strong atheists, of course, don’t necessarily assert a replacement for God; they just say there IS no God. But in fact, to have come to that conclusion (which is NOT scientific or empirical), they have asserted SOMETHING about the universe’s origins: It was not a non-God event. Broad though it is, that’s a metaphysical assertion based on evidence they don’t have; it may fit better with common sense, but given that it violates our most basic logic AND science, it’s definitely not on sounder ground.

  9. #9 potentilla says:
    July 7, 2007 at 3:34 pm

    Your characterisation of atheism leaves a little to be desired, I think. There is a position between what you call “strong” and “weak” atheism. It goes like this:
    (1) there is, currently, no evidence for the existence of God, especially the personal God of the big monotheistic religions
    (2) there are a very large number of problems of various kinds with all existing religions
    (3) science has made enormous strides in explaining the previously inexplicable, things for which God might once have seemed the most likely explanation, so it is a reasonable thing to suppose it will continue to expand the set of things it explains
    (4) science has also made progress in explaining why religion might be such a common feature of human societies even if God does not exist
    (5) I, personally, do not feel any emotional need for a personal God nor have any intuition that he exists.

    I am therefore rationally confident that (a personal) God almost certainly does not exist (although I open to changing my mind if something changes in 1-5 above).

    I submit that a significant proportion of atheists fit into this category, and I would not call it intellectually bankrupt. I agree that atheists are probably no less prone on average to human coalitional psychology than are the religious, and so the more outspoken of them can sometimes become tediously combative.

  10. #10 Jeremy says:
    July 7, 2007 at 8:26 pm

    @potentilla:

    Thanks for the well-worded response.

    I agree with your assertions 1-5. I would pose to you, though, that they would be said by either a weak or a strong atheist; we would need further clarification to determine which. That is to say, I wouldn’t consider your position to be “in between” those two.

    The atheism I consider to be truly intellectually bankrupt is strong atheism (mostly in relation to the greater heights of certainty they claim). Even as an agnostic myself, though, I think it’s an overplayed hand to claim that even weak atheism wields intellectual might (as I said, its summary is “Umm, I dunno, show me proof”). I’m an agnostic because it’s what I’m forced to be by the evidence (or lack thereof).

    What I truly don’t understand — and really what prompted this — is the current crescendo of atheistic chest-thumping (a la Richard Dawkins, almost a religious figure in some circles), or the general apparent need on the part of many atheists to put down Christians publicly and without provocation. (I guess you could say that a lot of the latter ventures into anti-theism territory.)

    I’m agnostic, but I’m neither proud nor ashamed of it. It’s a simple fact, and beyond the single-statement summary of what that entails, there’s no need to preach to those who do not wish to be converted. Perhaps rather than “intellectually bankrupt,” I might say of weak atheism that it is intellectually… basic?

  11. #11 potentilla says:
    July 8, 2007 at 6:15 am

    My conclusion is between the two.. That is, it’s not so definite as “God definitely doesn’t exist” but it is stronger than “I don’t have any opinion, even a preliminary one” which is the classical agnostic position.

    I don’t know if you’ve read The God Delusion, but Dawkins posits a 7-point scale with a convinced believer at 1 and what you call a strong atheist at 7, and says he himself is a 6.

    I agree with you that much atheist tub-thumping is fairly pointless, but I do have some sympathy with the main themes of TGD: (a) that it should be possible to discuss religion rather than treat it always as some special case for which respecting someone else’s views means never challenging them even in the politest way and (b) that children should not be labelled with the religion of their parents without further thought. There’s no need to preach to those who do not wish to be converted, but there might be some need to let those who do “wish” to be converted (ie are unhappy in a situation where religion is the unquestionable norm) know that atheism or agnosticism are intellectual and social possibilities, without dire consequences.

  12. Perhaps a more palatable term to be labeling “strong atheists” (for the atheists anyway) would be “anti-theists”.

    From my experience in life a large subset of people who label themselves as atheists are indeed, anti-theist. And by far the most dominant further categorization is the Anti-Christian grouping. Many atheists I have talked to seem to harp more on how Christianity is “stupid” rather than talking about the science behind there being no god. I consider these people Anti-Christian before I consider them atheists…

    The problem I see, as aforementioned in the original post, is religions are non-falsifiable. Not only does this present a problem when trying to invalidate a religion, it presents further issues just by including it in the same dialog. By saying there is no god you are presenting a non-falsifiable theory of your own but only because you are forced to contrast it against an already “established” or “believed” religion. If no religion existed, or if all religions were considered false, than you could start from the point of nothing and say that there is no god without having the non-falsifiable tag stuck to your theory. As it wouldn’t be a theory it would be a fact. For example, if I said Greek gods don’t exist everyone would consider that fact. Say that a few thousand years ago and it would be a completely different story. The only difference being the fact that the majority of the population believed it was true. Today it’s fact, yesterday it was a non-falsifiable theory… So atheists are all making non-falsifiable theories of their own since they offer no actual proof as to how this thing we’re all experiencing came about. The methods are different but the results are the same…

    Me personally, I wonder how many atheists might be Taoist. Taoism is a religion which does not make claims as to the beginning of things. It simply states that its teachings will help you live a better life and you will be happier for it. Taoism is considered an atheistic religion but the Anti-Christian type I spoke about previously wouldn’t even give Taoism a chance as they are closer to being anti-religion… They are generally the more ignorant subset of atheists…

    But now I’m rambling… to sum it up, I think the Anti-Christian / anti-religion type may be the true target of your post. Am I correct in this assumption?

  13. #13 Jeremy says:
    July 9, 2007 at 10:41 pm

    @potentilla:

    No, I haven’t read TGD, but Dawkins is up next once I finish my current round of books (which are shown on the nifty little Shelfari widget at the page’s upper-right). I guess I’ll make TGD the one. Couched in your “blank slate” sort of definition of agnosticism (I’ve always given it wider berth than that), I would also fall somewhere higher on the scale.

    Agreed, for people willing to explore, I think all options should be on the table. But again, as I think you’re intimating, a little decorum and respect go a long way. Atheists espousing cool rationality don’t get far with me by exhibiting cruelty to those who disagree with them.

    I realize that there’s a large spectrum upon which atheists lie; it’d just do my mental health some good if more of them were closer to your position.

  14. #14 Jeremy says:
    July 10, 2007 at 12:31 am

    @The Shaman:

    Yep, I actually included a fair amount of invective for the anti-theists in my draft of this post, but I ended up incising it all because I wanted to keep a tighter focus, and (as you can all too plainly see) the text is long enough as it is.

    The question that anti-theism tackles is a very fair one: Is theism in its generic form (faith in a deity or deities) beneficial or harmful to society, on the whole? It gives rise to further questions of incentives (is society better off if we’re all living for this world or the next?), the broader implications for logic and reason in other areas, and much more.

    It’s also a largely academic question, though, because there will always be theists. Where anti-theism really gets into scary territory is when it concedes this point and continues to ask: Should we, the intelligent members of society, allow theists to perpetuate their destructive illusion?

    As with atheism, anti-theism has its range of extremity, and probably most anti-theists, vitriolic though they are, are content to win minds through persuasion. But I’ll be tackling anti-theism in its own proper post in the near future.

    Oh, but to directly answer your question… anti-theists are part of the problem, and they’re probably the most visible and blood-boiling contingent of the atheist community. But the post is more about refuting the notion that atheists in general — irrespective of their regard for theism as a belief system — have arrived at their conclusions through any triumph of intellect greater than “I see no proof.” Emphasis on proof is certainly a choice of intellect over emotion (e.g. faith), but not a great one. That kind of insistence on empirical evidence is learned by a kid the first time his friend tells him that an electric fence is off, “so go ahead and touch it.” And that’s the weak atheists; strong atheists, as outlined above, make even greater claims, with no intellectual support — although the stronger they are, often the more support they claim. This post was meant to pull those illusory supports out from under them. Rationalism, after all, is rife with all the same hazards as theism — both are in opposition to empiricism.

  15. As an atheist I don’t and never had pretended to have some mathematical proof that refutes the existence of god. Rather, it’s the lack of any empirical evidence that supports the claims made in scripture. I have no reason to believe some crazy story thats been passed from generation to generation then translated n number of times.

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